The Death of Politics

In a corrupt, almost-Dystopian state, men armed with clubs, sheathed in body armor, masks covering their faces, and carrying banners with symbols representing their ideologies fought for control of city blocks. 

Distressing scenes like this are no longer found exclusively in the pages of novels or in the corrupt states of the Third World. In Greece throughout 2013, Nazi’s and Communists fought each other in the streets of Athens. 80 years earlier the two most destructive ideologies of the 20th century physically battled for supremacy across Europe – and much of Europe was eventually devastated by the fruits of those politics. Eight years after the worst moments of the American economic collapse, those politics have inched their way into the United States and embedded themselves firmly into the political discourse.

The election of Donald Trump was an indictment of the American political system and institutions. The institutions failed in their purpose and design, and the political system has been exposed as being aloof from the concerns of the American people. Decades of collusion between corporate interests, pressure groups, unions, and other special interests and the American government at the expense of populist policies have undermined American political institutions. Government and special interests have separated the political discourse from the good of society. People have become increasingly disillusioned with centrist policies that seem to benefit private interests and have turned toward the edges of the political spectrum. In our Republic this has increasingly resulted in legislative gridlock which further undermines faith in traditional and centrist politics. American politics’ weak center, with leaders lacking charisma and lacking a vision beyond maintaining the status quo, is giving way toward ideas of radical change. Wholesale changes in the economy have granted an urgency to this transformation.

In so many ways since the global catastrophe (it should never have been so meekly termed “The Great Recession”) the modern political world mirrors the upheaval of the 1930’s. Democracy is being discredited, powerful populists are emboldened in both domestic and foreign adventures, and tremendous uncertainty and economic pain are promised to be assuaged through resurgent chauvinistic nationalism. Modern anti-democratic regimes are not founded on extreme ideologies though, they are mostly run on the principles of petty theft. Disillusioned citizenries become the fertile soil for venal political structures to grow, which serve their leaders’ bank accounts well and not much else.

Anomie is a greater danger than ideology. The same vague, nihilistic lack of meaning that infects youth in the United States with pretensions of fighting grand battles against “political correctness”  or “fascism” also makes disenfranchised, disillusioned Muslim men join ISIS. The ossification of the American political system, uncertainty over the future of the planet due to global warming and technology, the slow death of religion, and the simultaneous rise and retreat of globalism all conspire to confound strong attachments of community identity and place.

The grand visions of the fringe left and the fringe right are particularly weak. In the ideological dictatorships of the 20th century, enormous things were promised – and done. Many people sincerely believed in the total transformation of societies. Efforts to end capitalism were pursued with vigor, as well as efforts to strengthen the will of the nation-state through complete purity. The vague and toothless goals of the current crop of ideologues are pathetic in comparison. Vague support for socialism and incoherent pleas for xenophobic nationalism squawk from so-called “thought-leaders” on the right and left.

The threats and aspirations are nowhere near as real, achievable, or present to modern societies as they were in the roiling 1930’s. The Spanish Civil War from 1936-1939 was as close as anything ever seen to a pure military struggle between the ideological left and ideological right. Liberals and conservatives murdered one another on the scale of the hundreds of thousands. Fascism (in its form of extreme and holistic nationalism) transformed Spain under a repressive and rigid dictatorship while pockets of the Spanish Republicans created systems of anrcho-syndicalism. This was true, radical political change and experimentation that Spain experienced. The stakes were plain in the loss of life and destruction of property. Now, in the US, lightly armed mobs of liberals and conservatives do battle at political rallies with no chance of changing the political system and with little danger of the loss of life. Unfounded anxieties about fascist dictatorships and concerns over the elimination of white majoritarianism animate fights and debates. The internet has most certainly played its part in this. In anonymous forums, incubators of hysteria and sound-proof political echo-chambers, disillusioned youth come to terms with and attempt to reanimate dead ideologies. The sin of the political left: arrogance, and the sin of the political right: ignorance, are displayed perpetually.

Republicans’ and Democrats’ failed political parties are currently incapable of rehabilitating the political discourse in the country. They are quickly becoming the hollowed slaves of populism. Populism on the left and right has no real guidelines other than satisfying the whims of populace without a deeper understanding of the structures and priorities of the state. Republicans and Democrats are each committing different sins. Republicans are acting as appeasers of an unethical and ignorant policy while Democrats are undermining democratic principles by moving away from compromise and free speech.

The establishment Republicans are much like upper-class British appeasers in the 1930’s. If the Nazi Party hated Jews and Communists so openly, it didn’t hurt to back them, it was mutually beneficial. Of course the modern American iteration of faux-fascism is venal and not homicidal, but history will not judge the Republican leadership kindly.

So we end up, especially in the United States, with collapsed political institutions and ideas and nothing with which to replace them. America faces a British Empire moment. It must radically rethink its role in the world and the government’s responsibility domestically. If the government can follow a rational policy, instead of spending almost half of our wealth on maintaining the world order through military force, and focus on the wellbeing of private citizens, the institutions of power could reassert order. A common sense, centrist policy can take back the strength of old ideas from the fringes and focus on the problems of a new age, where so many are displaced in our society.

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